Subscribe to our Newsletter and get informed about new publication regulary and special discounts for subscribers!

ILSHS > Volume 39 > Byron’s Politics in “The Giaour”: A...
< Back to Volume

Byron’s Politics in “The Giaour”: A Socio-Political Speculation

Full Text PDF


Historically, Europe was fearful of the remarkably swift expansion of the Ottoman Empire in the 16th century. And it was not until the middle of the 18th century that the brutal struggle between Europeans and Turks ended; but the West then still situated Turkey in an indelible, despotic frame despite the fact that some scholars instigated an interest in Oriental culture. Western literature had for centuries portrayed the East in an aggressive and bigoted manner; this hostile perception distanced the West from the Orient. A new political situation prevailed as the West began a political propaganda to dominate the weak East; that political and even literary propaganda was the main thrust for the Western colonial ambitions. Several British men of letters directly or indirectly contributed to this propaganda during the 18th and 19th centuries, but not Lord Byron, who used his Oriental tales, and specifically “The Giaour,” to broaden his political horizon in order to re-evaluate both state and global affairs and to reveal to Eastern and Western readers his impartial stance towards European and Turkish policies. In this work, I contend that Byron’s political ideology was prompted by not only an idealistic Romantic spirit but also by a realistic one, as well. And although “The Giaour” is political par excellence, yet it does not reveal any colonial, imperial schemes, contrary to what a number of critics think. Peter Cochran believes that “The Giaour” is “… a metaphor for western imperialist expansion into and forcible domination of eastern countries” (Cochran Byron and Orientalism 2), while deceitfully supporting nations desiring autonomy in the Occident. Cochran discerns in Byron’s tale the Western longing for subjugating and governing the East. This study, however, proves that Byron’s 1st Oriental tale after his return from his 1st Oriental tour is emblematic of his concern with liberalism and with admiration for the East, thus deviating from the popular imperialism that existed at the time.


International Letters of Social and Humanistic Sciences (Volume 39)
S. Karam, "Byron’s Politics in “The Giaour”: A Socio-Political Speculation", International Letters of Social and Humanistic Sciences, Vol. 39, pp. 77-84, 2014
Online since:
September 2014

[1] Billi Mirella, La QuestioneRomantica 12(13) (2002) 1-9.

[2] Byron Lord, The Complete Poetical Works. Ed. Jerome J. McGann. Vol. III. Oxford: The Clarendon Press, 1981. Print.

[3] Cochran Peter, Byron and Orientalism. Newcastle: Cambridge Scholars Publishing, 2006. Print.

[4] Cochran Peter, Byron's Romantic Politics: The Problem of Metahistory. UK: Cambridge Scholars Publishing, 2011. Print.

[5] Cochran Peter, Byron's Correspondence and Journals (2012).

[6] Foot Michael, The Politics of Paradise: A Vindication of Byron. Great Britain: T. J. Press, 1988. Print.

[7] Gawrych George, International Journal of Middle East Studies 15(4) (1983) 519-536.

[8] Hyssen Suzan S., Albie the Mad Albanian: The Cross-Cultural Influence between Byron and Albania., Dissertation, Michigan: Eastern Michigan University, (2003).

[9] Kelsall Malcolm, "Once She Did Hold the Gorgeous East in Fee": Byron's Venice and Oriental Empire., Romanticism and Colonialism. Eds. Tim Fulford and Peter Kitson. Cambridge: Cambridge University Press, 1998. 245-8. Print.


[10] Oueijan Naji, The Progress of an Image: The East in English Literature. New York: Peter Lang Publishing, 1996. Print.

[11] Oueijan Naji, Futile Encounters Between East and West: Islam and Christianity in Byron's The Giaour., The 28th International Byron Conference- Kyoto, Japan, Byron the Traveler. Ed. Reiko Aiura et. al. Kyoto: The Japanese Byron Society, 2003, 193-208. Print.


[12] Peterson Cheryl R., Narrative Technique in Byron's Oriental Romances., MA Thesis. Texas: Texas Tech University, (1970).

[13] Rumore Micheal, Byron's Eastern Anti-Jacobins: Ottoman Greece and the Orientalist Critique of Europe in Don Juan. Unpublished manuscript. City University of New York. 2012. Web.

[14] Sharafuddin Mohammed, Islam and Romantic Orientalism: Literary Encounters with the Orient., Dissertation, London: I. B. Tauris, 1994. Print.

[15] Stock Paul, Romanticism 15(2) (2009) 121-130.

[16] Trueblood Paul, The Byron Journal 1 (1973) 50-58.

[17] Trueblood Paul, The Byron Journal 4(1) (1976) 22-35.

[18] Watkins Daniel P., Keats-Shelley Journal 34 (1985): 95-130. ( Received 01 September 2014; accepted 09 September 2014 ).

Show More Hide
Cited By:
This article has no citations.