Removed due to plagiarism
This work is licensed under a
Creative Commons Attribution 4.0 International License
[1] Bauman Z. (1989). Modernity and the Holocaust, Cambridge: Polity.
[2] Bernstein R. (Ed.) (1985). Habermas and Modernity, Cambridge: Polity.
[3] Biggs S., Powell J. L., Journal of Aging & Social Policy 12(2) (2001) 93-111.
[4] Brand A. (1990). The Force of Reason, London: Allen Unwin.
[5] Brenner W. H. (1989). Elements in Modern Philosophy, London: Prentice Hall.
[6] Delanty G. (2000). Social Science, London: Routledge.
[7] Foucault M. (1977). Discipline and Punish, London: Tavistok.
[8] Gane M. (1981). Baudrillard, London: Routledge.
[9] Gilroy P. (1992). Black Atlantic, London: Hutchinson.
[10] Habermas J. (1981). The Theory of Communicative Action, London: Beacon Press.
[11] Habermas J. (1984). The Philosophical Discourse of Modernity, Cambridge: Polity.
[12] Habermas J. (1992). Postmetaphysical Thinking, Cambridge: Polity.
[13] Horkheimer M., Adorno T. (1949). Dialectic of Enlightenment, Allen Unwin.
[14] Kellner D. (1989.) Critical Theory, Marxism, and Modernity, Cambridge: Polity.
[15] Levin D. (1993). (Ed.) Modernity and Hegemony of Vision, California: University of California Press.
[16] Lyotard J-F. (1984). The Postmodern Condition, Manchester: Manchester University Press.
[17] McCarthy T. (1978). The Critical Theory of Jurgen Habermas, London: Hutchinson.
[18] Mestrovic S. (1993). The Barbarian Temperament, London: Routledge.
[19] Powell J. L., Science Paper Publisher 4(2) (2001) 1-13.
[20] Rasmussen D. (1990). Reading Habermas, London: Blackwell.
[21] Roderick R. (1986). Habermas and the Foundations of Critical Theory, London: Macmillan.
[22] Stanley L., Pateman C. (1991). Feminist Interpretations and Political Theory, Cambridge: Polity. ( Received 27 April 2014; accepted 02 May 2014 ).