Negotiating Universalism and Cultural Relativism in Peace and Development Studies
Abstract:
Info:
This work is licensed under a
Creative Commons Attribution 4.0 International License
Ayoade, J. A. A., (1997), Time in Yoruba Thoughts, in R.A. Wright (ed) African Philosophy, An Introduction, Washington D.C.: University Press, 1984, pp.93-111.
Briggs J., Peat D., Seven Life Lessons of Choas: Spiritual Wisdom from the Science of Change. New York: HarperPerennial, a Divsion of Harper Collins Publishers, (1999).
Bukuluki, P. Negotiating Retributive and Restorative Justice in Conflict Transformation Efforts: A case of Northern Uganda, Münster-Berlin-Hamburg-London-Wien-Zürich: LIT-Verlag, (2010).
Chaos Theory and Restorative Justice, Available at: http: /gritsforbreakfast. blogspot. com/2007/06/chaos-theory-and-restorative-justice. html.
Dietrich W., Sützl W., A Call for Many Peaces, in Key Texts of Peace Studies, ed. Dietrich, Echavarria and Koppensteiner, 282-305, Vienna, LIT Verlag, (2006).
Glasersfeld, Ernst von (1989) Constructivism in Education. In: T. Husen and T. Neville Postlethwaite (eds) The International Encyclopedia of Education. Research and Studies, pp.162-163. Supplementary Volume 1. Oxford: Pergamon Press, (1989).
Glasersfeld, E Knowing without Metaphysics: Aspects of the Radical Constructivist Position. In: F. Steier (ed. ) Research and Reflexivity, pp.12-29. London: Sage, (1991).
Gyekye, K. An Essay On African Philosophical Thought: The Akan conceptual scheme, Rev. ed. (Philadelphia: Temple University Press, 1995).
Gbadegesin, S. "Enylyan: The Yoruba Concept of A Person., in The African Philosophy Reader, eds. P. H. Coetzee and A. P. J. Roux London Routledge, l998, p.175.
Helman C., Culture, Health and Illness. Fourth Edition, London: Hodder Arnold, (2007).
Ikwenobe P., Philosophical Perspectives on Communalism and Morality in African Traditions. New York: Lexington Books, (2006).
Jordan, J. V., Hartling, L. M. New developments in relational-cultural theory. In M. Ballou & L. S. Brown (Eds. ), Rethinking mental health and disorder: Feminist perspectives (pp.48-70). New York, NY: Guilford Press. (2002).
Kleinman, A. Concepts and a model for the comparison of medical systems as cultural systems. Soc. Sci. and Med. 12: 85-93; 78, (1988).
Kwame G., "The Akan Concept of Pearson International Philosophical Quarterly 18 (1978, 277-287. Reprinted in Africa philosophy: An introduction, ed. Richard A. Wright, New York: University Press of America. (1984).
Lübbe, A. (2009).
Lund, C. Development and Rights: Tempering Universalism and Relativism, 1999. In Christian Lund, Development and rights: Negotiating Justice in Changing Societies, Frank Cass Publishers, Britain, (Ed 1999, 1-8).
Levy, D. Chaos Theory and Strategy: Theory Application and Managerial Implications. Strategic Management Journal, 15 (1994) 167-178.
Miller, J. B. (1976). Toward a New Psychology of Women. Boston: Beacon Press.
Norval A., Hybridization,: The Im/Purity of the Political. In Sovereignty and Subjectivity, Ed. Edkins, Persram, and Pin-Fat. 99-116. London: Leine Reiner Publishers, (1999).
Sachs W., One World, in Key Texts of Peace Studies, ed. Dietrich, Echavarria and Koppensteiner, 282-305, Vienna, LIT Verlag 1992. ( Received 13 August 2013; accepted 18 August 2013 ).
[1] E. Ochen, L. Musinguzi, E. Kalule, E. Ssemakula, R. Kukundakwe, C. Opesen, P. Bukuluki, Child Abuse and Neglect in Uganda, Vol. 6, p. 129, 2017
DOI: https://doi.org/10.1007/978-3-319-48535-5_8[2] S. Igras, A. Kohli, P. Bukuluki, B. Cislaghi, S. Khan, C. Tier, "Bringing ethical thinking to social change initiatives: Why it matters", Global Public Health, p. 1, 2020
DOI: https://doi.org/10.1080/17441692.2020.1820550